The end of every day is darkness

At one side, somewhere about the center of the room, there was a broad raised place, or dais, with a couch on it, on which the father was reclining at his ease. Beside the couch stood a lectern on which a large volume rested, and before him there was a brass box or cabinet, and behind the couch seven polished brass globes were ranged, suspended on axles resting on bronze frames. These globes varied in size, the largest being not less than about twelve feet in circumference.
I noticed that there were books on a low stand near me. They were all folios, very much alike in form and thickness; and seeing presently that the others were all following their own inclinations, and considering that I had been left to my own resources and that it is a good plan when at Rome to do as the Romans do, I by-and-by ventured to help myself to a volume, which I carried to one of the reading-stands.
Books are grand things — sometimes, thought I, prepared to follow the advice I had received, and find out by reading all about the customs of this people, especially their ideas concerning The House, which appeared to be an object of almost religious regard with them. This would make me quite independent, and teach me how to avoid blundering in the future, or giving expression to any more “extraordinary delusions.” On opening the volume I was greatly surprised to find that it was richly illuminated on every leaf, the middle only of each page being occupied with a rather narrow strip of writing; but the minute letters, resembling Hebrew characters, were incomprehensible to me. I bore the disappointment very cheerfully, I must say, for I am not over-fond of study; and, besides, I could not have paid proper attention to the text, surrounded with all that distracting beauty of graceful design and brilliant coloring.
After a while Yoletta came slowly across the room, her fingers engaged with some kind of wool-work as she walked, and my heart beat fast when she paused by my side.
“You are not reading,” she said, looking curiously at me. “I have been watching you for some time.”
“Have you indeed?” said I, not knowing whether to feel flattered or not. “No, unfortunately, I can’t read this book, as I do not understand the letters. But what a wonderfully beautiful book it is! I was just thinking what some of the great London book-buyers — Quaritch, for instance — would be tempted to give for it. Oh, I am forgetting — you have never heard his name, of course; but — but what a beautiful book it is!”
She said nothing in reply, and only looked a little surprised — disgusted, I feared — at my ignorance, then walked away. I had hoped that she was going to talk to me, and with keen disappointment watched her moving across the floor. All the glory seemed now to have gone out of the leaves of the volume, and I continued turning them over listlessly, glancing at intervals at the beautiful girl, who was also like one of the pages before me, wonderful to look at and hard to understand. In a distant part of the room I saw her place some cushions on the floor, and settle herself on them to do her work.
The sun had set by this time, and the interior was growing darker by degrees; the fading light, however, seemed to make no difference to those who worked or read. They appeared to be gifted with an owlish vision, able to see with very little light. The father alone did nothing, but still rested on his couch, perhaps indulging in a postprandial nap. At length he roused himself and looked around him.
“There is no melody in our hearts this evening, my children,” he said. “When another day has passed over us it will perhaps be different. To-night the voice so recently stilled in death forever would be too painfully missed by all of us.”
Some one then rose and brought a tall wax taper and placed it near him. The flame threw a little brightness on the volume, which he now proceeded to open; and here and there, further away, it flashed and trembled in points of rainbow-colored light on a tall column; but the greater part of the room still remained in twilight obscurity.
He began to read aloud, and, although he did not seem to raise his voice above its usual pitch, the words he uttered fell on my ears with a distinctness and purity of sound which made them seem like a melody “sweetly played in tune.” The words he read related to life and death, and such solemn matters; but to my mind his theology seemed somewhat fantastical, although it is right to confess that I am no judge of such matters. There was also a great deal about the house, which did not enlighten me much, being too rhapsodical, and when he spoke about our conduct and aims in life, and things of that kind, I understood him little better. Here is a part of his discourse:—
“It is natural to grieve for those that die, because light and knowledge and love and joy are no longer theirs; but they grieve not any more, being now asleep on the lap of the Universal Mother, the bride of the Father, who is with us, sharing our sorrow, which was his first; but it dims not his everlasting brightness; and his desire and our glory is that we should always and in all things resemble him.
“, but the Father of life through our reason has taught us to mitigate the exceeding bitterness of our end; otherwise, we that are above all other creatures in the earth should have been at the last more miserable than they. For in the irrational world, between the different kinds, there reigns perpetual strife and bloodshed, the strong devouring the weak and the incapable; and when failure of life clouds the brightness of that lower soul, which is theirs, the end is not long delayed. Thus the life that has lasted many days goes out with a brief pang, and in its going gives new vigor to the strong that have yet many days to live. Thus also does the ever-living earth from the dust of dead generations of leaves re-make a fresh foliage, and for herself a new garment.
“We only, of all things having life, being like the Father, slay not nor are slain, and are without enemies in the earth; for even the lower kinds, which have not reason, know without reason that we are highest on the earth, and see in us, alone of all his works, the majesty of the Father, and lose all their rage in our presence. Therefore, when the night is near, when life is a burden and we remember our mortality, we hasten the end, that those we love may cease to sorrow at the sight of our decline; and we know that this is his will who called us into being, and gave us life and joy on the earth for a season, but not forever.